Jan 04, · But then, as to the sacred images, he bid him search for them; and when Laban accepted of the offer, Rachel, being informed of it, put those images into that camel's saddle on which she rode, and sat upon it; and said, that her natural purgation hindered her rising up: so Laban left off searching any further, not supposing that his daughter His last writing, published in with the miscellaneous works of John Greaves, was entitled A Dissertation upon the Sacred Cubit of the Jews and the Cubits of the several Nations. Newton did not publish any of his works of biblical study during his lifetime King James wrote a dissertation titled "Daemonologie" that was first published in , several years prior to the first publication of the King James Authorized Version of the Bible. Within 3 short books James wrote a dissertation in the form of a philosophical play, making arguments and comparisons between magic, sorcery, and witchcraft but wrote also his classifications of demons into 4
Argumentative introduction
I recently was asked about a reference in a book which refers to the veil of the temple being torn in two Mt ; Mk a dissertation upon the sacred cubit Lkand notes that the veil was four inches thick. It barred all but the High Priest from the presence a dissertation upon the sacred cubit God, a dissertation upon the sacred cubit, but when it was torn in two at the death of Jesus of Nazareth see Markaccess to God was made available to all who come through him.
before these doors there was a veil of equal largeness with the doors. It was a Babylonian curtain, embroidered with blue, and fine linen, and scarlet, and purple, and of a contexture that was truly wonderful.
Nor was this mixture of colors without its mystical interpretation, but was a kind of image of the universe; for by the scarlet there seemed to be enigmatically signified fire, by the fine flax the earth, by the blue the air, and by the purple the sea; two of them having their colors the foundation of this resemblance; but the fine flax and the purple have their own origin for that foundation, the earth producing the one, and the sea the other.
This curtain had also embroidered upon it all that was mystical in the heavens, excepting that of the [twelve] signs, representing living creatures. Wars 5. There are other descriptions of the Temple veil in Josephus, but none of them that I examined spoke to the thickness of the veil, a finding confirmed here.
A web search for information led me to Alfred Edersheim, The Life and Times of Jesus the Messiah. In this work, Edersheim states. The Veils before the Most Holy Place were 40 cubits 60 feet long, and 20 30 feet wide, of the thickness of the palm of the hand, and wrought in 72 squares, which were joined together; and these Veils were so heavy, that, in the exaggerated language of the time, it needed priests to manipulate each.
If the Veil was at all such as is described in the Talmud, it could not have been rent in twain by a mere earthquake or the fall of the lintel, although its composition in squares fastened together might explain, how the rent might be as described in the Gospel.
online reference. Continuing searches brought up Maurice Henry Harris, Hebraic Literature: Translations from the Talmud, Midrashim and Kabbala M. Walter Dunne, In this work, we find:. It was woven of seventy-two cords, and each cord consisted of twenty-four strands.
It was forty cubits long and twenty wide. Eighty-two myriads of damsels worked at it, and two such veils were made every year. When it became soiled, it took three hundred priests to immerse and cleanse it. Chullin Harris, pp. Rabban Simeon b. Gamaliel says in the name of R. Simeon son of the Prefect: The veil was one handbreadth thick and was woven on [a loom having] seventy-two rods, a dissertation upon the sacred cubit, and over each rod were twenty-four threads.
A dissertation upon the sacred cubit length was forty cubits and its breadth twenty cubits; it was made by eighty-two young girls, and they used to make two in every year; and three hundred priests immersed it. I found rabbinic commentary on this passage in Jacob ben Solomon, Agadat En Yaakovpp. They are: In connection with the ash-pile [in the altar], in connection with the vine, and in connection with the veil [of the Temple].
As to the ash-pile it was stated above; as to the vine, we find in the following Mishna: There was a golden vine at the entrance of the Temple, trailing on crystals, on which people, who donated fruit or grape clusters would suspend on it.
Elazar b. It was woven of seventy-two cords, each cord consisting of twenty-four strands. Its length was forty cubits, by twenty in width. It was made by eighty-two myriads of damsels, and two such veils were made every year. It took three hundred priests to immerse and cleanse it [if it becomes unclean]. Now, I am no student of rabbinic literature. I believe, however, that the above quotation would be classified as haggadic midrash, a sort of homiletical interpretation.
Later rabbinic commentary tags this description as hyperbolic language. Posted in BookfruitNew TestamentNT backgrounds Tags: edersheimrabbinic commentarytemple veil. Edersheim would be a likely source for Christian authors to have read. Most would not have read the rabbinic sources directly. I wonder if Gill might be another source since his commentaries reflect significant interaction with rabbinic sources. I checked on Matthew in e-sword. Here are his comments: from top to bottom; and which was no less than forty cubits in length, which was the height of the holy of holies in the second temple; and which made the rent the more astonishing.
The account the Jews give of the vail, is this w :. Simeon ben Gamaliel said, on account of R. Some copies read, is made by eighty two virgins x ; two are made every year; and three hundred priests wash it. The sources Gill cites are: w Misn. Shekalim, c. Shernot Rabba, sect. Bernidbar Rabba, sect. x Vid. in ib. See Peter Lemesurier! The writer of the post above has so nailed this subject. I was so impressed with the fact checking.
I was a little disturbed that Ryrie would quote Josephus without checking if it was true. Still, my biggest questions would be who actually reported the 4 inches thick and or 9 cm thick? Such remarks seem to be a sign of fathlessness. Nonetheless, it was said. An excellent report on this subject and a real eye opener!! It is only later rabbinic commentary that suggests the statement in the Mishnah was an exaggeration. By: chuckbumgardner on April 7, at pm. By: ringilwielder on April 19, at pm.
There were two curtains, evangelicals generally assume that it was the veil to the holy of holies that was rent but the curtain referred to in Josephus is the one that the Centurion could have seen and the rending of this curtain would symbolically have let the outsiders, the gentiles into the inner court. By: in Review courtesy of WordPress « Orchard Keeper on January 2, at am.
By: andrew on March 13, at am. Celia, you are correct in noting the ongoing debate as to which veil is referenced, a dissertation upon the sacred cubit, and your point regarding the centurion is well-taken. By: chuckbumgardner on July 31, at am.
The veil was torn from top to bottom. This signifies the heavens being joined to the earth. Man now has unlimited access to God. By: drod55 on August 18, at am. By: Fred on June 7, a dissertation upon the sacred cubit, at pm. Wonderful teaching here. virgins worked on this veil, a dissertation upon the sacred cubit. Is there any info you would expose about this how it was made?
I have been able to find this on biblios. I am now wonder how to access the sources. I tried googling them, but only to return to the same site I listed above. It is a commentary on the degradation of our culture that it is no longer the cultural expectation.
By: chuckbumgardner on December 31, at pm. Note that according to Scripture, and to other sources too, the veil was torn from top to bottom. This inicates a divine action, since physically if a strong person, stronger even than Samson for instance, were actually able to tear the veil, a dissertation upon the sacred cubit would be from bottom to top.
So the direction is a dissertation upon the sacred cubit just spiritually significant, it shows a physically significant act. By: prof David M Harris on January 12, at am. I appreciate the commentary on the thickness of the veil.
I think sometimes we get caught up in the physicality of certain things and do not see the obvious. While there may have been some hyperbole involved in the Hebrew references, I still believe the veil was of substantial construction.
Its height and width alone would indicate that it had to have been constructed sturdy enough to bear up under its own weight. Did he actually see this occur?
The other issue concerns where the actual location of Golgotha is. The city walls would have provided a significant obstacle towards having a clear view of the temple itself, let alone the outer veil, especially if one were standing near the crucifix. In my [very humble] take on this passage, the reaction by the Centurion would have been in direct relation to the visibile things occuring immediately around him, i. Andrew, thank you. You are correct in noting that the Scripture does not indicate that the centurion saw the torn veil.
The closest it comes to doing so is in Matthew 27, when the tearing of the veil heads up a list of unusual occurrences in vv. This is unlikely, though, due to the reason you mentioned inability to see the veil from the site of the crucifixion.
By: chuckbumgardner on February 14, at am. The place of the crucifixion was east directly in front of the temple a dissertation upon the sacred cubit the Mt of Olives. It could have been seen by anyone who was standing there at the a dissertation upon the sacred cubit.
Sacred Cubit Tensor Ring Experiment
, time: 2:27The Thickness of the Temple Veil | Orchard Keeper
Alin~asn~as-n-Dispute noise 'rumor. Alin~awvngaw n Rumor- noise. Alinmnanpr() Which so ever: who so ever, anyone; someone: each; every one. A~lintana-n Disre gard; disobeva1"nce gibe: disrespect. AlintanahiinTo disobey; (lisregard; gibe look (]own upon..A lipin-n Slave; serf; bondman: tlhrall His last writing, published in with the miscellaneous works of John Greaves, was entitled A Dissertation upon the Sacred Cubit of the Jews and the Cubits of the several Nations. Newton did not publish any of his works of biblical study during his lifetime We would like to show you a description here but the site won’t allow blogger.com more
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